Sheva Mitzvot B'nei Noach
The Seven Noahide Laws


By Rabbi Shlomo Nachman © May 12, 2004 (last updated April 28, 2020)

Origin and details of the Seven Universal Laws

One of the best-known biblical accounts is the story of Noah and the global Flood. Many ancient cultures recorded or referenced this historic event, although the details vary considerably. The secular sciences, with their discoveries of frozen animals at the North Pole with freeze dried vegetation still in their mouths and similar findings, support the notion that something like a global flood did indeed occur. Whether it was a global or massive regional deluge is debated, but it is recorded as taking place across the globe. The considerable amount of evidence from ancient sources from the Middle East to India to the Americas lend solid support to Moshe's description of what happened as recorded in the Torah (i.e. Genesis - Deuteronomy in the Bible). The flood occurred. Our version is at the very least as solid as anyone else's and more than most.

Shortly after the flood waters subsided and the survivors left the ark, our common father Noah (Noach) released the animals he had rescued back into the wild. He then built an alter and worshiped the One True G-d (Whom he knew as Elohim) with thanksgiving (Genesis 8:20). Like Noah, we should be thankful to Beloved for the innumerable blessings He showers on us each and every day. Maintaining an intentional consciousness of HaShem's Presence should be the central focus of our lives. Noahides do this by remaining mindful of His mercies, by observing the Seven Noahide Laws/Categories, by practicing Hitbodedut and so on.

Technically all human beings are "Noahides" which is say the descendants of Noah. Just as a Jew is Jew but not all Jews practice our family religion (i.e. Judaism), so too, all humans are Noahides but not all practice the prescribed religion which we can refer to as Derech Noahide or the Way of the Children of Noah. Only those who do are properly referred to as Noahides (or Noahidim), B'nei Noach, or alternative terms.

The Seven Laws are generally attributed to Elohim's revelation to Noah of universally binding Laws. In truth however, these Laws are eternal principles. Prior to global deluge there were Six Laws. Due to the human propensity to rebel a Seventh Law was added known as Dinim. This universal Law requires humans to establish systems of justices and courts of law to enforce the other 6 laws. Jews have 613 mitzvot as codified by Rambam, Noahides have the Sheva Mitzvot B'nei Noach, the Seven Laws of the Children of Noah. HaShem has not left humanity without clear instructions! It is out lot in life to choose or to reject these laws and the Covenant that establishes them. These Laws are implied in the Written Torah and specifically described in the Oral Torah as we read:

The Torah spoke in the language of man [according to popular parlance].

תנו רבנן Our rabbis taught: שבע מצות נצטוו בני נח The Noahides were commanded regarding seven commandments: דינין וברכת השם ע"ז גילוי עריות ושפיכות דמים וגזל ואבר מן החי (1) Justice, (2) Blasphemy, (3) Idol Worship, (4) Sexual Immorality (5) Murder, (6) Robbery (7) Eating the limb of a living animal (from Sanhedrin 56.B).

Our sages noted that, "The Torah spoke in the language of man [according to popular parlance]." Rebbe Nachman confirms this:

No sophistication is needed in serving God - only simplicity, sincerity and faith.
Simplicity is higher than all else. For God is certainly higher than everything else, and God is ultimately simple! -- Sichot Haran #101
And again:
Even after all the wisdom and sophistication - even if you possess true wisdom - you must cast aside all wisdom and sophistication and serve God with complete innocence and simplicity, with no sophistication whatever.
The greatest wisdom of all is not to be wise at all. The truth is that no- one in the world is wise, for "there is no wisdom and no understanding . before God" (Proverbs 21:30 ) . The main thing God wants is the heart. -- Likutey Moharan II, 44

Dear Noahide friends, don't allow yourselves to be ensnared by the legalistic teachings of the so-called "experts" who are seeking to create a plagiarized "Judaism light" for you!

As a Noahide, a righteous Gentile, you are ordained by our Creator to be caretakers of the earth and its inhabitants like Noah. This is your job! Not to be pseudo Jews and embrace laws and rites never intended for you! Work for the good of all life, including our fellow humans, the animals, plants, groundwater, air, and so on. According to the Torah, as you properly maintain life on the planet you are serving the Eternal One. It is He who entrusted you with this great responsibility. Embrace it!

Consider a lesson from Jewish women: Although Jewish men over 13 have many required mitzvot that are supposed to be done at set times throughout the day, such as donning tzittzit, laying tefilin, saying the three daily rote prayers and so on, Jewish women are exempt from these. Why? Because tight daily ritual requirements like these would interfere with their stated duties. No one can do everything. Just read the Eshet Chayil! We read this every Erev Shabbat.

Chayil means: power, resources, army, effective. Eshet comes from "isha meaning: wife, woman, feminine, a wife who supports her husband. We see here a powerful woman. One who is rich in her relationship with God. So too with Noahides. Noahidim have a lot to do! They must be free to perform their duties at an instant's notice. Being global caretakers and defenders of the Jewish people is a glorious full time job!

When Noah built his ark and rescued the animals by bringing them aboard he secured the future of terrestrial life! This is the responsibility and occupation of the Noahide. Noah performed a truly great mitzvah and as his disciples who willingly embrace their portion of the One Covenant that bears his name, Noahides are honored to follow in that noble service for the good of all living beings. As a Noahide this is your sacred service! After the waters subsided from the earth he properly gave thanks to the Eternal with an offering and likewise Noahides give thanks to the Beloved though hitbodedut. As we read:

Genesis 8:21 HaShem smelled the sweet aroma, and HaShem said in his heart, "I will never again curse the ground because of humankind, since the imagining of a person's heart are evil from his youth; nor will I ever again destroy all living things, as I have done.
22 So long as the earth exists, sowing time and harvest, cold and heat, summer and winter, and day and night will not cease."

The Noahide Covenant allows the dual nature of yetzer tov and yetzer hara to continue operating, thus ensuring free will for humanity, while allowing us to eventually achieve redemption in the Olam Haba (the world to come) and Devekut. Having given humanity another chance, HaShem established a visible reminder with the rainbow. This symbol would forever remind humanity of the universal Noahide Covenant (Genesis 9:12). This natural phenomenon continues to serve as a visible reminder of the Eternal's love for His creation.

We read:

Genesis 9:1 And God blessed Noah and his sons, and He said to them: "Be fruitful and multiply and fill the earth
2 And your fear and your dread shall be upon all the beasts of the earth and upon all the fowl of the heaven; upon everything that creeps upon the ground and upon all the fish of the sea, [for] they have been given into your hand[s].
3 Every moving thing that lives shall be yours to eat; like the green vegetation, I have given you everything.
4 But, flesh with its soul, its blood, you shall not eat.

Noah was told that the animals would henceforth have a natural "fear" of humankind. Prior to this Torah teaches that no such fear existed. Prior to this point, humans did not consume the flesh of the animals nor skin them for clothing etc. Prior to the flood, there was no need for them to fear us. After the flood however the Eternal granted humans permission to begin eating the animals (under certain conditions) as our consciousness retreated into animal nature. For this reason the animals needed a healthy fear. For more on this subject see my study To Eat Or Not To Eat...?.

In the Age to Come this fear will again be removed as humans return to a peaceful, healthful vegetarian diet as taught Isaiah 11:1-10 and elsewhere. While this important Messianic prophecy uses peace between animal predators as a simile for the peace that will exist between the non-Jews and Klal Israel, there is also the literal meaning. During the Olam Hazeh (the present world system or age) humans are biblically permitted to eat the flesh of most other creatures if we wish. For Jews there are certain limitations established in the laws of Kashrut as discussed elsewhere, but these laws do not apply to Noahides.

Now the topic turns to establishing and maintaining social justice within human society. Considering the undeserved mercy shown to humans by the Beloved, we are commanded to be merciful to one another. If someone violates the requirements of the Noahide Covenant justice must be done in order to maintain civilized life and our collective well being as the Children of HaShem. This is the reason for the Law Seven: Dinim. Without this law the Covenant would have no "teeth." Those who disobey civilized behavior must be held accountable for the good of all. Without this protection everyone would suffer, the righteous most of all. This is what happened prior to the great flood. Without accountability humans became hedonists devoid of compassion. The excesses of humanity lead Elohim to destroy humankind, all but Noah and his family. In the text Noah is told that it is our collective responsibility to deal with those who harm the weak and defenseless.

The rationale given for this is that the Eternal created humanity in His own image (Genesis 9:8). As HaShem's legal and political representatives on earth, humanity must enforce the terms of this Covenant for the good all life forms. Humans are God's representatives to the lower creatures even as Moshe was like "God to Pharaoh" (see Exodus 7:1). We are called to defend the weak and to judge justly (Psalm 82). We are to bestow the same mercy on others that HaShem bestows on us.

There is a very important point here. At Genesis 8:21 HaShem states that our hearts are continually evil (or given over to yetzer hara). This is not referencing the "original sin" imagined by some religions. By empowering humanity to handle our own rectification we are forced to collectively take responsibility for our individual and collective choices. Rather than condemn humanity for its weaknesses, Torah empowers humanity, encouraging us to learn and to choose yetzer tov (the path of Light) over yetzer hara (the path of Darkness). Human history is the record of this ongoing education and gilgul ha'ne'shamot or rebirth is a prime element of justice and free will.

Genesis 9:8 And God said to Noah and to his sons with him, saying:
9:9 "And I, behold I am setting up My covenant with you and with your seed after you.
9:10 And with every living creature that is with you, among the fowl, among the cattle, and among all the beasts of the earth with you, of all those who came out of the ark, of all the living creatures of the earth.

The Noahide Covenant is with Noah and all generations of humans, animals and every living thing on the planet. The Noahide Covenant therefore is a universal contract with global implications. All who are blessed to observe its terms and conditions are rewarded by the Eternal both now and in the Olam Haba.

As has always been the case, those who seek HaShem and choose to bless the Jewish People are never without hope and direction. Gentiles are invited to draw close to HaShem through the heartfelt observance of the Sheva Mitzvot B'nei Noach or Seven Noahide Laws. These laws consist of seven essential prohibitions (or "negative commandments") whereas Jews are answerable to 613 Commandments consisting of 365 negative commandments and 248 positive ones.

Rebbe Nachman of Breslov instructs us thusly:

"Don't follow excessive stringencies in your practice of the Torah. "God does not rule over His creatures with tyranny" ( Avodah Zarah 3a) - "The Torah was not given to ministering angels" ( Berachot 25b).

The Laws of God, whether the 7 or 613, are to be observed not as slaves but as free people who choose to bend the knee before our King. Again:

"Our rabbis have taught that it is proper for each person to choose for himself one mitzvah to observe with particular care in all its fine details (Shabbat 118b). Yet even with your chosen mitzvah, you should not be excessively strict to the point of folly. Don't let it make you depressed. Simply try to keep the mitzvah carefully in all its finer points, but without excessive punctiliousness.

As for the other mitzvot, simply follow the essential laws without adding extra stringencies. If only we could keep all the mitzvot of the Torah according to the simple interpretation of the law without seeking to go beyond it!

There is no need to look for extra stringencies: this is foolish and confusing. The essence of serving God is simplicity and sincerity. Pray much, study much Torah and carry out many good deeds without seeking out or inventing unnecessary restrictions. Simply follow the path of our forefathers. "The Torah was not given to ministering angels."

There is nothing that you absolutely must do or else. If you can, you can. But if you cannot: "God exempts a person under duress" ( Bava Kama 28b).

HaShem established a System whereby all humans can prosper and achieve devekut. He initially delegated the responsibilities of the essential people groups by divine authority and wisdom. After receiving his blessings Noah declared the role of his sons and their offspring and announced their delegated authority.

Bereshit 9:18: And the sons of Noah who came out of the ark were Shem, Ham, and Japheth; and Ham he was the father of Canaan.

Shem: Shem was granted the rights of the firstborn. He was declared the leader of the B'nei Noach: the children of Noah. The descendants of Shem include Avraham Avinu ("our father Abraham") who received the Avrahamic Covenant of Israel and his descendants. The initial lineage of Shem included the Semitic Jews through Sarah as well as the Semitic Arabs through Hagar, the people living to the east of Babylon and the Persian Gulf, the Assyrians, the Northern Arabs and others.

Eventually the specific blessings granted to this Shemitic lineage was narrowed by HaShem to the descendants of Avraham and Sarah (i.e. the Covenant excluded the line of Ishmael (including the Arabs) and others as described at Genesis 17:20,21.

The Covenant and its blessings established with Avraham and Sarah passed to Isaac and Jacob/Ya'akov (whose name G-d changed to Israel), and thence to the 12 Houses of Israel. In time the blessing was further narrowed to the Houses of Judah and Benjamin when the 10 northern houses were defeated by the Assyrians and became the divorced "Ten Lost Tribes of Israel." Today the inheritors of the ancient Covenant are known as the Jews/Judaites. All of Israel is contained within the Jewish people. The rights, blessings and responsibilities of Shem now reside with the Jews alone.

Through the intervening thousands of years some Semitic Jews married non-Semites and/or allowed non-Semitic converts to enter the Covenant. All Jews are equally of the Covenant without distinctions. Those wishing to convert to Judaism must enter through a recognized beit din (Jewish religious court) and meet their requirements and conditions. If one is not Jewish as defined by the sages of Israel one is not a member of the Covenant of Avraham. According to some authorities descendants of Shem may include certain Native American groups including the Cherokee people, certain South American, Mesopotamian peoples, certain Arab groups and others. The identity of all Avrahamic Shemites will be revealed by Mashiach ben Yosef and Mashiach ben David. I share more on this topic elsewhere.

Ham: Canaan (Ham's son) and his offspring include the Ethiopians, Egyptians, Africans, Libyans, Phoenicians, Hittites and others. As all Noahidim, the descendants of Ham are advised to embrace the Seven Law Covenant and to seek HaShem. Due to intermarriage, conversion, and other causes some Hamites are Jewish. There are Jews from virtually every racial and ethnic group. Those who claim the Africans are the original Jews are incorrect according to the clear teachings of Torah and our sages.

Japheth: Torah says that his descendants will be "enlarged" and blessed if they "dwell in the tents of Shem." In other words, if they bless the Shemites (the Jews) they will be blessed by HaShem (Genesis 12:3). As ger tzadikim (righteous Gentiles) they and their nations will be blessed, but if they choose to curse the Shemites (the Jews), then they will be cursed by HaShem (Genesis 12:3). This blessing/cursing applies to the descendants of Ham as well, however it is specifically directed toward the descendants of Japheth, who are instructed by HaShem to "live in the tents of Shem" and to assist them.
The descendants of Japheth include the Cimmerians, Cimbri, Celts, Scythians, Russians, Greeks, Anglo-Saxons, Syrians, Thracians, Armenians, many peoples of Asia Minor, the Sicilians, Cypriots etc.

Klal Israel (i.e. the People of Israel) are the Shemites/Semites who passed through Eber's lineage (Genesis 10:21: i.e. the Hebrews) and all who have been added by them across the centuries. Judaism is not a race, a culture, nor even a religion. We are an extended family! Noahides are those of the other nations who "pitch their tents" with us. While most of the other ancient people groups have been buried in the sands of time, our people continue to exist. We are "the Jews" (the whole house of Israel) of Torah and of history. The House of Judah is ordained by HaShem in the Torah to be the priests of the other nations and to assist them in their work as they assist us (Exodus 19:6). The other nations are advised to establish the earth in service with HaShem's emissaries. This will be the case during the theocratic kingdom age of HaMashiach ben David known as the Olam Haba (Zechariah 8) -- may it be established soon!

As foretold, the Noahides are now beginning their righteous work Zechariah 8:23. We at Beit Emunah welcome them!

The earliest complete listing of the Seven Laws are recorded in the Tosefta, a supplement to the Mishnah (Jewish Oral Law), from the late 2nd century. Sanhedrin 56b offers more detail as we will discuss elsewhere. The order of the listing of these laws vary. The following is common.

Sheva Mitzvot B'nei Noach
The Seven Laws of the Children of Noah

We humans have free will and our societies are not static. The Seven Noahide Laws require and empower humanity to organize self-rule harmonious with divine revelations granted by HaShem. Such rulings must be harmonious with Torah and Rabbinic rulings:
Zechariah 8:23 So said the Lord of Hosts: In those days, when ten men of all the languages of the nations shall take hold of the skirt of a Jewish man, saying, "Let us go with you, for we have heard that God is with you."

Also see my The Seven Noahide Laws As Religion

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