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Derech Noahide And Shavuot
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Is it appropriate for Noahides to honor Shavuot? Absolutely!

The story of the Jews is contained within the Exodus. HaShem took the Jews from slavery ion Egypt to freedom at Har Sinai with the giving of the Torah. In doing so He also granted freedom to the Noahides, which is to say, to those who stand with us. Until the giving of the Torah the Nations wandered about in darkness. Seeking understanding they built edifices of hay and stubble from their ancestral memories of life before Babel. Because of this:

"They did not know and they do not understand [that] they will walk in darkness; all the foundations of the earth will totter. Psalm 82:5.
But when Israel reached Har Sinai a Great Light erupted from the Darkness as HaShem revealed His Torah to the Jewish People. Those Gentiles who attach(ed) themselves to Israel and who declare that the G-d of Israel is the only One they recognize are illuminated and that Light fills their hearts with unspeakable joy even as it does the heart of the Jews. Of this Rabbi Chaim Richman and Rabbi Ouri Cherki said:

In principle, this should be celebrated as a day of joy for the first fruits of springtime and for the fact that the Torah was given to Israel, as a foundation of the path of guidance of the entire world. The character of Jethro can also be discussed.

We can also recommend a night of study, similar to the Jewish custom, with a festive meal and special prayers (as is appropriate for the Noahides on every holiday). The special relationship of the Noahides to Shavuot is related to the momentous events at Mount Sinai and the giving of the Torah. The sages note that the Gentiles refused to accept the Torah, but the Noahides now have an opportunity to correct their error, a second chance to accept the Torah and to show the Holy One, Blessed be He, that they want to observe His commandments.

We at Beit Emunah whole-heartedly welcome our Noahide friends to join us as we celebrate this joyous holiday. The "Giving of the Torah" is a blessing for all people who come to embrace it.

Shavu'ot or the Festival of Weeks is the second of the three major Jewish festivals. Due to the annual counting of the Omer it is perhaps the most anticipated of our observances, other than the weekly Shabbat. Shavu'ot is Day 50 of the Omer count.

Beginning on the second day of Pesach (Passover) observant Jews "count the omer" each day until the day before Shavu'ot. This is 49 days or 7 full weeks. This is the meaning of שבועות ("Shavu'ot"), "Weeks." This is also the second of the three traditional agricultural festivals. The other two are Pesach and Sukkot.

As Chag ha-Bikkurim -- the Festival of the First Fruits of the Seven Species with which Eretz Y'israel is blessed -- Shavu'ot reminds us how our ancestors brought the first fruits of their crops to the Holy Temple in joyous thanksgiving. This reminds us today that we too should offer our very best to HaShem. Thanking and pleasing HaShem should be our first priority.

Historically the festival is also known as Chag Matan Torateinu, the Festival of the Giving of Our Torah. This is its premier importance because the giving of the Torah is what makes our people unique and makes all else possible. According to Rabbinic reckoning, HaShem gave us the Torah on the 6th of Sivan in the Hebrew year 2448 (i.e. Wednesday, May 2nd, 1313 BCE). Shavu'ot remembers this important event and the counting of the omer draws us day by day from Pesach to the giving of the Torah.

Note that we speak of the "Giving of the Torah," not of the day we "received" it. This points to a very important Jewish understanding. Just as HaShem did not "create" the world and then leave us to our own devises as imagined by the Deists, so too He "gave" the Torah to Adam in some form, and later gave its entirety to our Teacher Moshe. HaShem did not leave us without further instructions however. G-d continues to "give" the Torah to us each and every day. Likewise HaShem continues His work of creation each day. This is why religious Jews recite the Modeh Ani upon awakening each morning, thanking HaShem for restoring life. HaShem is "alive" and He works in and through His people through the gifts He bestows. For this reason, Shavu'ot recalls the first Giving of the Torah.

Shavu'ot is also known as Pentecost, because it falls on the 50th day of the omer count. Shavu'ot has no connection with the Christian holiday of Pentecost by the way. The time proximity and name has no religious significance.

Shavu'ot Practices Noahides may Observe:

Torah study:

Because we just received the Torah on Shavuot we are very excited to read and study it! Such a gift! It is therefore customary to stay up all night on Erev Shavuot enthusiastically reading and studying. Among the things we read and study are the Ten Commandments and other writings related to Har Sinai. Study of the Talmud is appropriate as well (for Jews) because the Oral Torah was also revealed at Har Sinai to Moshe according to the Rabbis. While Noahides should not study Talmud on their own, there is no injunction against them being with us as we do it! At Beit Emunah we stay up all night on Erev Shavuot and end with Tefillin and Shacharit. You are all welcome to join us! Details will be announced in our broadcasts and Social Media Outlets.

Also traditional is the reading of the Book of Ruth, recorded by the prophet Samuel. It is appropriate to read the Book of Ruth on the second day of Shavu'ot for two reasons: First, because Shavu'ot is a harvest festival and the Book of Ruth gives us a picture of the harvest, and how the poor were treated in the harvest season with sympathy and love. Secondly, because Shavu'ot is the anniversary of the passing of King David, who was the great-grandson of Ruth and Boaz, whose story is told in the Book of Ruth. We at Beit Emunah observe this tradition each year. Details will be announced in our broadcasts and Social Media Outlets.

Together we will study until the coming of dawn and then welcome the day with Tefillin and the Shacharit prayers B"H. Everyone is encouraged to join us as we observe the Festival. If you stay up until the morning light, give HaShem thanks with personal, secluded prayers (known as Hitbodedut). Hitbodedut is good for all people at all times!

Tikkun Leil Shavu'ot

Some Jews read the Tikkun Leil Shavu'ot. This includes passages from every Parsha in the Torah, every book of Tanach, the first and last Mishnah of every Tractate, a listing of the 613 Mitzvot, as well as sections from the Holy Zohar. The Arizal and later the Sh’lah Hakadosh compiled these readings.


This night long observance is a great time to approach HaShem, to engage in soul corrections, and to strengthen our connections with the Holy One. As Rebbe Nachman says:

The Misnagdim (opponents of the Chassidim) say that the main thing is to study Torah. The Chassidim say the main thing is prayer. But I say: Pray and study and pray -- Siach Sarfey Kodesh 1-87

Sincere personal prayer from the heart, known as Hitbodedut, is the key to rectifying the soul and establishing ever greater harmony with HaShem! Nothing is more essential for personal growth than hitbodedut!

Bring in Nature

It is traditional to decorate our homes and shuls with the gifts of nature:

Dairy Meals

Food? Of course food!!! It is good to have at least one meal that is dairy only during Shavu'ot. The reasons for this custom varies but I like to consider that the Torah is the "mother's milk" of HaShem's people. The Hebrew word for milk is Chalav. This word is numerically 40, which corresponds to the 40 days Moses spent on Har Sinai. Others hold that once the people received the laws of Kashrut with the giving of the Torah they could not eat meat until their utensils had been properly kashered. In any case, Shavuot is a festival of dairy and fresh veggies


May the festival bring us all to ever greater Joy and Love!

Also see my The Seven Noahide Laws As Religion

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